Our preferences often come naturally. From everyday decisions to the people, we gravitate toward, many of our choices feel instinctive. Yet Scripture challenges us to look deeper. Do our personal preferences quietly shape the way we value and treat others? Many of us know the command to love our neighbor by heart, but James reminds us that love is not merely the absence of cruelty or discrimination. It is revealed in our reactions, attitudes, and instincts toward people we admire, ignore, or find inconvenient. Genuine faith in Jesus Christ becomes visible in how we love others, because faith that saves also transforms the way we see and treat people made in God’s image.
STOP SHOWING FAVORITISM
James speaks directly to believers when he commands them to stop showing favoritism. This warning confronts the assumption that partiality is only a problem for the openly unjust. Favoritism often operates beneath the surface, shaping how we think about people before we even act. James exposes that when we show partiality, we reveal something about our hearts and our faith (James 2:1–4). When we judge others by appearance or advantage, we adopt the value system of the world rather than the heart of Christ, and we place ourselves in the role of judge, a position that belongs to God alone. In Christ, all believers stand on equal ground, united in Him and equally valued (Galatians 3:28–29).
SEE PEOPLE GOD’S WAY
James calls believers to see people through God’s perspective. God does not favor the poor over the rich, nor the rich over the poor, but He reveals a pattern in the human heart. Those with fewer resources often rely more readily on God, while those with abundance are tempted to place their confidence elsewhere (Mark 10:24–25). To dishonor the poor is to dishonor someone God deeply values. Jesus calls us to live out the royal law of love, to love our neighbors as ourselves, reflecting His heart toward every person, visible or overlooked alike (Matthew 22:37–40).
SHOW CHRISTLIKE MERCY
God’s law leads us into freedom, not condemnation. It reveals our need for grace and teaches us how redeemed people ought to speak and act toward others (James 2:12). When we truly understand the mercy, we have received through Christ, we extend that same mercy outward. Loving others will often require sacrifice and humility, but Jesus Himself modeled this through His willing suffering on the cross. As recipients of undeserved grace, we are called to let mercy triumph over judgment, reflecting the compassion of our Savior in a broken world (James 2:13).
What does favoritism look like in your life, even in the most subtle way?
Why is favoritism so contrary to being a follower of Jesus?
What will you do or stop doing in order to love without favoritism?